Viacom Essays -- essays research papers

  Ã‚  Ã‚  Ã‚  Ã‚  Viacom formed when FCC rules had forced CBS to spin off some of its cable TV and program operations, this happened in 1971. Viacom then buys WAST-TV in 1979, in 1985 Blockbuster Video is founded, in 1981 the NAI buys majority interest ( Sumner Redstone owns this), in 1994 Viacom announces multi-transponder, multi-satellite agreement with PanAmSat. Also in 1994 Viacom and Paramount announces 8.4 billion dollar merger, Viacom then sells its 33% share of Lifetime. In 1995 Viacom spins off its cable systems for Tele-communications, in 1999 Viacom bought CBS for 50 billion dollars. There are other acquisitions and selling’s through which Viacom became so large, but I did not include every little thing.   Ã‚  Ã‚  Ã‚  Ã‚  Sumner M. Redstone has been chairperson since 1987, he did not become CEO of the company until 1996. However, Mel Karmazin became president and CEO of Viacom in May 2000. He was previously the president of CBS and he oversees all the operations of the corporation. He joined CBS in 1997 where he was chairperson and CEO and when Infinity merged with CBS radio he was chairperson there from 1981, until Infinity became a full subsidiary of Viacom in Feb. 2001.   Ã‚  Ã‚  Ã‚  Ã‚  Viacom is a leading global media company, with many positions in broadcasting cable, television, radio, outdoor advertising, and online. With programming it appeals to audiences in every category across all media, the company is a leader in the creation, promotion, and distribution of entertainment, news, sports, music, and comedy. Viacom’s well known brands include CBS, MTV, Nickelodeon, Nick at Nite, VH1, BET, Paramount Pictures, Infinity Broadcasting, Viacom Outdoor, UPN, TV Land, Comedy Central, CMT: Country Music Television, and Showtime.   Ã‚  Ã‚  Ã‚  Ã‚  Some of the Broadcast and Cable Television that were by Viacom are some of the following: CBS Television Network is the Number one most watched network with more than two hundred stations providing viewers with some of the nation’s best entertainment, news and sports programming. Popular programs include CSI: Crime Scene Investigation, Everybody Loves Raymond, Survivor, the Late Show with David Letterman and 60 Minutes. Sports stations however, include the NFL and the NCAA Basketball Championship. Daytime drama The Young and The Restless leads a daytime pr... ... however promise by Viacom itself. The $50 billion merger between Viacom and CBS Corporation was completed in May 2000. Viacom is now the second largest media worldwide after AOL Time Warner, with 1999 sales of over $12 billion. The CBS-Viacom merger creates the second largest media conglomerate, controlling more TV and radio stations than any other and the feature of the announced takeover of CBS by Viacom was how little public attention it attracted. There the deal was announced by Viacom Chairman Sumner Redstone and CBS President, Viacom now has its eye on synergy, one of the world's largest media companies in the world. Viacom spans movies, television, radio, the internet, and it owns BET (Black Entertainment Television), CBS, Paramount Pictures, the United Paramount Network (UPN), MTV.   Ã‚  Ã‚  Ã‚  Ã‚  However, Viacom productions is used everywhere in the world today, many of it’s business are dealt with motion pictures, broadcast television, cable television, radio and outdoor, retail and recreation, publishing, online, and many other things around us. Viacom is one of the best programs I think we have as far as the TV programs much more.

Data Comm

Server Lab 1 Questions 1. List some of the uses (roles) of a member server. File server, application server, and web server. They can manage emails, provide web services, provide file storage, etc. 2. Discuss some differences between workstation software and server software. Workstations are generally used by a single person whereas servers provide services over a network to multiple computers. Workstation are typically used for CPU tasks and simulation projects, unlike servers which are mainly used for data storage, to run databases and organize data, DNS, and to host web pages. . List some advantages of mapping a directory located on a server to a workstation. 4. Discuss how you would add new users and groups to your server. Include a discussion of the permissions that you would need to consider in doing so. Next to the Control Panel link choose the Active Directory Users and Computers. Then expand the domain you want to create the user in and right click the user’s folder; select new user and put the information required into the textboxes; by right clicking this folder you can also add groups.To give users permissions right click the database and choose properties then select permissions, if the user you want to grant permission to is not on the list you can search and select their name and then check the permission you want to grant them. Some permissions that a user might need are: read, write, read and execute, list folder contents, modify, etc. Server Lab 2 1) When you promoted your server to domain controller and installed DHCP, what would happen if there was another domain controller already on this network? 2) How has your file server been affected by promoting your server to a domain controller? ) We set the DHCP server to provide a narrow range of IP addresses. What is the maximum range that it can provide? What would be the starting and ending addresses if this full range were utilized? 4) Explain how a DHCP lease works. When a device tries to connect to the internet the network requests an IP address. The DHCP server leases the device an IP address that is then forwarded to the network via the router. The DHCP updates the appropriate servers with the address and other information. The device then accepts the address and the DHCP reallocates the address or leases one that’s available.Then the device is no longer connected and the address becomes available again. 5) Describe the purpose of the forward and reverse DNS lookup zones? How do they differ? DNS is used to translate domain names to IP addresses. A forward lookup zone is a DNS in which the hostname to IP relationship is stored; when a computer requests the IP address of a certain hostname this zone is queried and it returns the result. A reverse lookup zone does the opposite; when the computer requests the hostname of an address this zone is queried and the result is returned.

A Game of Thrones Chapter Thirty-six

Daenerys The Horse Gate of Vaes Dothrak was made of two gigantic bronze stallions, rearing, their hooves meeting a hundred feet above the roadway to form a pointed arch. Dany could not have said why the city needed a gate when it had no walls . . . and no buildings that she could see. Yet there it stood, immense and beautiful, the great horses framing the distant purple mountain beyond. The bronze stallions threw long shadows across the waving grasses as Khal Drogo led the khalasar under their hooves and down the godsway, his bloodriders beside him. Dany followed on her silver, escorted by Ser Jorah Mormont and her brother Viserys, mounted once more. After the day in the grass when she had left him to walk back to the khalasar, the Dothraki had laughingly called him Khal Rhae Mhar, the Sorefoot King. Khal Drogo had offered him a place in a cart the next day, and Viserys had accepted. In his stubborn ignorance, he had not even known he was being mocked; the carts were for eunuchs, cripples, women giving birth, the very young and the very old. That won him yet another name: Khal Rhaggat, the Cart King. Her brother had thought it was the khal's way of apologizing for the wrong Dany had done him. She had begged Ser Jorah not to tell him the truth, lest he be shamed. The knight had replied that the king could well do with a bit of shame . . . yet he had done as she bid. It had taken much pleading, and all the pillow tricks Doreah had taught her, before Dany had been able to make Drogo relent and allow Viserys to rejoin them at the he ad of the column. â€Å"Where is the city?† she asked as they passed beneath the bronze arch. There were no buildings to be seen, no people, only the grass and the road, lined with ancient monuments from all the lands the Dothraki had sacked over the centuries. â€Å"Ahead,† Ser Jorah answered. â€Å"Under the mountain.† Beyond the horse gate, plundered gods and stolen heroes loomed to either side of them. The forgotten deities of dead cities brandished their broken thunderbolts at the sky as Dany rode her silver past their feet. Stone kings looked down on her from their thrones, their faces chipped and stained, even their names lost in the mists of time. Lithe young maidens danced on marble plinths, draped only in flowers, or poured air from shattered jars. Monsters stood in the grass beside the road; black iron dragons with jewels for eyes, roaring griffins, manticores with their barbed tails poised to strike, and other beasts she could not name. Some of the statues were so lovely they took her breath away, others so misshapen and terrible that Dany could scarcely bear to look at them. Those, Ser Jorah said, had likely come from the Shadow Lands beyond Asshai. â€Å"So many,† she said as her silver stepped slowly onward, â€Å"and from so many lands.† Viserys was less impressed. â€Å"The trash of dead cities,† he sneered. He was careful to speak in the Common Tongue, which few Dothraki could understand, yet even so Dany found herself glancing back at the men of her khas, to make certain he had not been overheard. He went on blithely. â€Å"All these savages know how to do is steal the things better men have built . . . and kill.† He laughed. â€Å"They do know how to kill. Otherwise I'd have no use for them at all.† â€Å"They are my people now,† Dany said. â€Å"You should not call them savages, brother.† â€Å"The dragon speaks as he likes,† Viserys said . . . in the Common Tongue. He glanced over his shoulder at Aggo and Rakharo, riding behind them, and favored them with a mocking smile. â€Å"See, the savages lack the wit to understand the speech of civilized men.† A moss-eaten stone monolith loomed over the road, fifty feet tall. Viserys gazed at it with boredom in his eyes. â€Å"How long must we linger amidst these ruins before Drogo gives me my army? I grow tired of waiting.† â€Å"The princess must be presented to the dosh khaleen . . . â€Å" â€Å"The crones, yes,† her brother interrupted, â€Å"and there's to be some mummer's show of a prophecy for the whelp in her belly, you told me. What is that to me? I'm tired of eating horsemeat and I'm sick of the stink of these savages.† He sniffed at the wide, floppy sleeve of his tunic, where it was his custom to keep a sachet. It could not have helped much. The tunic was filthy. All the silk and heavy wools that Viserys had worn out of Pentos were stained by hard travel and rotted from sweat. Ser Jorah Mormont said, â€Å"The Western Market will have food more to your taste, Your Grace. The traders from the Free Cities come there to sell their wares. The khal will honor his promise in his own time.† â€Å"He had better,† Viserys said grimly. â€Å"I was promised a crown, and I mean to have it. The dragon is not mocked.† Spying an obscene likeness of a woman with six breasts and a ferret's head, he rode off to inspect it more closely. Dany was relieved, yet no less anxious. â€Å"I pray that my sun-and-stars will not keep him waiting too long,† she told Ser Jorah when her brother was out of earshot. The knight looked after Viserys doubtfully. â€Å"Your brother should have bided his time in Pentos. There is no place for him in a khalasar. Illyrio tried to warn him.† â€Å"He will go as soon as he has his ten thousand. My lord husband promised a golden crown.† Ser Jorah grunted. â€Å"Yes, Khaleesi, but . . . the Dothraki look on these things differently than we do in the west. I have told him as much, as Illyrio told him, but your brother does not listen. The horselords are no traders. Viserys thinks he sold you, and now he wants his price. Yet Khal Drogo would say he had you as a gift. He will give Viserys a gift in return, yes . . . in his own time. You do not demand a gift, not of a khal. You do not demand anything of a khal.† â€Å"It is not right to make him wait.† Dany did not know why she was defending her brother, yet she was. â€Å"Viserys says he could sweep the Seven Kingdoms with ten thousand Dothraki screamers.† Ser Jorah snorted. â€Å"Viserys could not sweep a stable with ten thousand brooms.† Dany could not pretend to surprise at the disdain in his tone. â€Å"What . . . what if it were not Viserys?† she asked. â€Å"If it were someone else who led them? Someone stronger? Could the Dothraki truly conquer the Seven Kingdoms?† Ser Jorah's face grew thoughtful as their horses trod together down the godsway. â€Å"When I first went into exile, I looked at the Dothraki and saw half-naked barbarians, as wild as their horses. If you had asked me then, Princess, I should have told you that a thousand good knights would have no trouble putting to flight a hundred times as many Dothraki.† â€Å"But if I asked you now?† â€Å"Now,† the knight said, â€Å"I am less certain. They are better riders than any knight, utterly fearless, and their bows outrange ours. In the Seven Kingdoms, most archers fight on foot, from behind a shieldwall or a barricade of sharpened stakes. The Dothraki fire from horseback, charging or retreating, it makes no matter, they are full as deadly . . . and there are so many of them, my lady. Your lord husband alone counts forty thousand mounted warriors in his khalasar.† â€Å"Is that truly so many?† â€Å"Your brother Rhaegar brought as many men to the Trident,† Ser Jorah admitted, â€Å"but of that number, no more than a tenth were knights. The rest were archers, freeriders, and foot soldiers armed with spears and pikes. When Rhaegar fell, many threw down their weapons and fled the field. How long do you imagine such a rabble would stand against the charge of forty thousand screamers howling for blood? How well would boiled leather jerkins and mailed shirts protect them when the arrows fall like rain?† â€Å"Not long,† she said, â€Å"not well.† He nodded. â€Å"Mind you, Princess, if the lords of the Seven Kingdoms have the wit the gods gave a goose, it will never come to that. The riders have no taste for siegecraft. I doubt they could take even the weakest castle in the Seven Kingdoms, but if Robert Baratheon were fool enough to give them battle . . . â€Å" â€Å"Is he?† Dany asked. â€Å"A fool, I mean?† Ser Jorah considered that for a moment. â€Å"Robert should have been born Dothraki,† he said at last. â€Å"Your khal would tell you that only a coward hides behind stone walls instead of facing his enemy with a blade in hand. The Usurper would agree. He is a strong man, brave . . . and rash enough to meet a Dothraki horde in the open field. But the men around him, well, their pipers play a different tune. His brother Stannis, Lord Tywin Lannister, Eddard Stark . . . † He spat. â€Å"You hate this Lord Stark,† Dany said. â€Å"He took from me all I loved, for the sake of a few lice-ridden poachers and his precious honor,† Ser Jorah said bitterly. From his tone, she could tell the loss still pained him. He changed the subject quickly. â€Å"There,† he announced, pointing. â€Å"Vaes Dothrak. The city of the horselords.† Khal Drogo and his bloodriders led them through the great bazaar of the Western Market, down the broad ways beyond. Dany followed close on her silver, staring at the strangeness about her. Vaes Dothrak was at once the largest city and the smallest that she had ever known. She thought it must be ten times as large as Pentos, a vastness without walls or limits, its broad windswept streets paved in grass and mud and carpeted with wildflowers. In the Free Cities of the west, towers and manses and hovels and bridges and shops and halls all crowded in on one another, but Vaes Dothrak sprawled languorously, baking in the warm sun, ancient, arrogant, and empty. Even the buildings were so queer to her eyes. She saw carved stone pavilions, manses of woven grass as large as castles, rickety wooden towers, stepped pyramids faced with marble, log halls open to the sky. In place of walls, some palaces were surrounded by thorny hedges. â€Å"None of them are alike,† she said. â€Å"Your brother had part of the truth,† Ser Jorah admitted. â€Å"The Dothraki do not build. A thousand years ago, to make a house, they would dig a hole in the earth and cover it with a woven grass roof. The buildings you see were made by slaves brought here from lands they've plundered, and they built each after the fashion of their own peoples.† Most of the halls, even the largest, seemed deserted. â€Å"Where are the people who live here?† Dany asked. The bazaar had been full of running children and men shouting, but elsewhere she had seen only a few eunuchs going about their business. â€Å"Only the crones of the dosh khaleen dwell permanently in the sacred city, them and their slaves and servants,† Ser Jorah replied, â€Å"yet Vaes Dothrak is large enough to house every man of every khalasar, should all the khals return to the Mother at once. The crones have prophesied that one day that will come to pass, and so Vaes Dothrak must be ready to embrace all its children.† Khal Drogo finally called a halt near the Eastern Market where the caravans from Yi Ti and Asshai and the Shadow Lands came to trade, with the Mother of Mountains looming overhead. Dany smiled as she recalled Magister Illyrio's slave girl and her talk of a palace with two hundred rooms and doors of solid silver. The â€Å"palace† was a cavernous wooden feasting hall, its rough-hewn timbered walls rising forty feet, its roof sewn silk, a vast billowing tent that could be raised to keep out the rare rains, or lowered to admit the endless sky. Around the hall were broad grassy horse yards fenced with high hedges, firepits, and hundreds of round earthen houses that bulged from the ground like miniature hills, covered with grass. A small army of slaves had gone ahead to prepare for Khal Drogo's arrival. As each rider swung down from his saddle, he unbelted his arakh and handed it to a waiting slave, and any other weapons he carried as well. Even Khal Drogo himself was not exempt. Ser Jorah had explained that it was forbidden to carry a blade in Vaes Dothrak, or to shed a free man's blood. Even warring khalasars put aside their feuds and shared meat and mead together when they were in sight of the Mother of Mountains. In this place, the crones of the dosh khaleen had decreed, all Dothraki were one blood, one khalasar, one herd. Cohollo came to Dany as Irri and Jhiqui were helping her down off her silver. He was the oldest of Drogo's three bloodriders, a squat bald man with a crooked nose and a mouth full of broken teeth, shattered by a mace twenty years before when he saved the young khalakka from sellswords who hoped to sell him to his father's enemies. His life had been bound to Drogo's the day her lord husband was born. Every khal had his bloodriders. At first Dany had thought of them as a kind of Dothraki Kingsguard, sworn to protect their lord, but it went further than that. Jhiqui had taught her that a bloodrider was more than a guard; they were the khal's brothers, his shadows, his fiercest friends. â€Å"Blood of my blood,† Drogo called them, and so it was; they shared a single life. The ancient traditions of the horselords demanded that when the khal died, his bloodriders died with him, to ride at his side in the night lands. If the khal died at the hands of some enemy, they lived only long enough to avenge him, and then followed him joyfully into the grave. In some khalasars, Jhiqui said, the bloodriders shared the khal's wine, his tent, and even his wives, though never his horses. A man's mount was his own. Daenerys was glad that Khal Drogo did not hold to those ancient ways. She should not have liked being shared. And while old Cohollo treated her kindly enough, the others frightened her; Haggo, huge and silent, often glowered as if he had forgotten who she was, and Qotho had cruel eyes and quick hands that liked to hurt. He left bruises on Doreah's soft white skin whenever he touched her, and sometimes made Irri sob in the night. Even his horses seemed to fear him. Yet they were bound to Drogo for life and death, so Daenerys had no choice but to accept them. And sometimes she found herself wishing her father had been protected by such men. In the songs, the white knights of the Kingsguard were ever noble, valiant, and true, and yet King Aerys had been murdered by one of them, the handsome boy they now called the Kingslayer, and a second, Ser Barristan the Bold, had gone over to the Usurper. She wondered if all men were as false in the Seven Kingdoms. When her son sat the Iron Throne, she would see that he had bloodriders of his own to protect him against treachery in his Kingsguard. â€Å"Khaleesi,† Cohollo said to her, in Dothraki. â€Å"Drogo, who is blood of my blood, commands me to tell you that he must ascend the Mother of Mountains this night, to sacrifice to the gods for his safe return.† Only men were allowed to set foot on the Mother, Dany knew. The khal's bloodriders would go with him, and return at dawn. â€Å"Tell my sun-and-stars that I dream of him, and wait anxious for his return,† she replied, thankful. Dany tired more easily as the child grew within her; in truth, a night of rest would be most welcome. Her pregnancy only seemed to have inflamed Drogo's desire for her, and of late his embraces left her exhausted. Doreah led her to the hollow hill that had been prepared for her and her khal. It was cool and dim within, like a tent made of earth. â€Å"Jhiqui, a bath, please,† she commanded, to wash the dust of travel from her skin and soak her weary bones. It was pleasant to know that they would linger here for a while, that she would not need to climb back on her silver on the morrow. The water was scalding hot, as she liked it. â€Å"I will give my brother his gifts tonight,† she decided as Jhiqui was washing her hair. â€Å"He should look a king in the sacred city. Doreah, run and find him and invite him to sup with me.† Viserys was nicer to the Lysene girl than to her Dothraki handmaids, perhaps because Magister Illyrio had let him bed her back in Pentos. â€Å"Irri, go to the bazaar and buy fruit and meat. Anything but horseflesh.† â€Å"Horse is best,† Irri said. â€Å"Horse makes a man strong.† â€Å"Viserys hates horsemeat.† â€Å"As you say, Khaleesi.† She brought back a haunch of goat and a basket of fruits and vegetables. Jhiqui roasted the meat with sweetgrass and firepods, basting it with honey as it cooked, and there were melons and pomegranates and plums and some queer eastern fruit Dany did not know. While her handmaids prepared the meal, Dany laid out the clothing she'd had made to her brother's measure: a tunic and leggings of crisp white linen, leather sandals that laced up to the knee, a bronze medallion belt, a leather vest painted with fire-breathing dragons. The Dothraki would respect him more if he looked less a beggar, she hoped, and perhaps he would forgive her for shaming him that day in the grass. He was still her king, after all, and her brother. They were both blood of the dragon. She was arranging the last of his gifts—a sandsilk cloak, green as grass, with a pale grey border that would bring out the silver in his hair—when Viserys arrived, dragging Doreah by the arm. Her eye was red where he'd hit her. â€Å"How dare you send this whore to give me commands,† he said. He shoved the handmaid roughly to the carpet. The anger took Dany utterly by surprise. â€Å"I only wanted . . . Doreah, what did you say?† â€Å"Khaleesi, pardons, forgive me. I went to him, as you bid, and told him you commanded him to join you for supper.† â€Å"No one commands the dragon,† Viserys snarled. â€Å"I am your king! I should have sent you back her head!† The Lysene girl quailed, but Dany calmed her with a touch. â€Å"Don't be afraid, he won't hurt you. Sweet brother, please, forgive her, the girl misspoke herself, I told her to ask you to sup with me, if it pleases Your Grace.† She took him by the hand and drew him across the room. â€Å"Look. These are for you.† Viserys frowned suspiciously. â€Å"What is all this?† â€Å"New raiment. I had it made for you.† Dany smiled shyly. He looked at her and sneered. â€Å"Dothraki rags. Do you presume to dress me now?† â€Å"Please . . . you'll be cooler and more comfortable, and I thought . . . maybe if you dressed like them, the Dothraki . . . † Dany did not know how to say it without waking his dragon. â€Å"Next you'll want to braid my hair.† â€Å"I'd never . . . † Why was he always so cruel? She had only wanted to help. â€Å"You have no right to a braid, you have won no victories yet.† It was the wrong thing to say. Fury shone from his lilac eyes, yet he dared not strike her, not with her handmaids watching and the warriors of her khas outside. Viserys picked up the cloak and sniffed at it. â€Å"This stinks of manure. Perhaps I shall use it as a horse blanket.† â€Å"I had Doreah sew it specially for you,† she told him, wounded. â€Å"These are garments fit for a khal.† â€Å"I am the Lord of the Seven Kingdoms, not some grass-stained savage with bells in his hair,† Viserys spat back at her. He grabbed her arm. â€Å"You forget yourself, slut. Do you think that big belly will protect you if you wake the dragon?† His fingers dug into her arm painfully and for an instant Dany felt like a child again, quailing in the face of his rage. She reached out with her other hand and grabbed the first thing she touched, the belt she'd hoped to give him, a heavy chain of ornate bronze medallions. She swung it with all her strength. It caught him full in the face. Viserys let go of her. Blood ran down his cheek where the edge of one of the medallions had sliced it open. â€Å"You are the one who forgets himself,† Dany said to him. â€Å"Didn't you learn anything that day in the grass? Leave me now, before I summon my khas to drag you out. And pray that Khal Drogo does not hear of this, or he will cut open your belly and feed you your own entrails.† Viserys scrambled back to his feet. â€Å"When I come into my kingdom, you will rue this day, slut.† He walked off, holding his torn face, leaving her gifts behind him. Drops of his blood had spattered the beautiful sandsilk cloak. Dany clutched the soft cloth to her cheek and sat cross-legged on her sleeping mats. â€Å"Your supper is ready, Khaleesi,† Jhiqui announced. â€Å"I'm not hungry,† Dany said sadly. She was suddenly very tired. â€Å"Share the food among yourselves, and send some to Ser Jorah, if you would.† After a moment she added, â€Å"Please, bring me one of the dragon's eggs.† Irri fetched the egg with the deep green shell, bronze flecks shining amid its scales as she turned it in her small hands. Dany curled up on her side, pulling the sandsilk cloak across her and cradling the egg in the hollow between her swollen belly and small, tender breasts. She liked to hold them. They were so beautiful, and sometimes just being close to them made her feel stronger, braver, as if somehow she were drawing strength from the stone dragons locked inside. She was lying there, holding the egg, when she felt the child move within her . . . as if he were reaching out, brother to brother, blood to blood. â€Å"You are the dragon,† Dany whispered to him, â€Å"the true dragon. I know it. I know it.† And she smiled, and went to sleep dreaming of home.

MacBeth and Feminist Theory

MacBeth and Feminist Theory Free Online Research Papers In MacBeth, we see a dramatization of man versus woman. It is, in fact, easy to view MacBeth as the victim of women; Lady MacBeth’s towering ambition, as well as the victim of the witches’ bad intentions. In support of this, Sigmund Freud suggested, as cited in Dr. Caroline Cakebread’s essay, â€Å"MacBeth and Feminism,† that Lady MacBeth’s singular raison d’etre is to overcome â€Å"the scruples of her ambitious yet tender-minded husband†¦ She is ready to sacrifice even her womanliness to her murderous intention†¦Ã¢â‚¬  However, the feminist point of view seems to dismiss the notion of Macbeth as the victim of these multiple feminist plots, reminding us that it was he, MacBeth who killed Duncan, and Lady MacBeth who was left to sort out the mess. This male v. female power struggle is further intensified when viewed through the feminist lens, owing to the fact, described by Janet Adelman, that â€Å"In the figures of MacBeth, Lady MacBeth, and the witches, the play gives us images of a masculinity and femininity that are terribly disturbed.† (92). A feminist theory approach might have one interpret â€Å"Fair is foul, and foul is fair† as a clarion to the sexual ambiguity in the text. As Marilyn French points out re: the witches, â€Å"They are female, but have beards,† in itself pointing to the gender ambiguity in the play. (91). French goes on to suggest deeper issues with regard to gender roles in a male dominated society when she notes of women, â€Å"They are aggressive and authoritative, but seem to have power only to create petty mischief.† This all seems to suggest that the witches represent members of a society, (read here: women) characterized as having no true power, and with a penchant for wrongdoing. Lady MacBeth’s wish to shed her sexual identity, as seen through the â€Å"unsex me here† line, stamps an even greater importance on the notion that traditional male qualities alone are of any worth and may equate to the realization of any real power. This is demonstrated early on in the play, as we witness MacBeth’s being accorded various praise and rewards for his manly deeds on the battlefield (â€Å"brandished steel†¦ bloody execution†¦ and fixed his head upon our battlements.† (Act 1, scene 2, 16-23). It is no wonder, then, that Lady Macbeth is willing, if not eager to lose her femininity in favor of political power. The imagery she invokes in order to make this point clear: â€Å"I have given suck†¦ dashed the brains out†¦Ã¢â‚¬  (1.7.54-58) crosses a boundary line in the male/female topography. It suggests that while MacBeth and his male friends have, presumably, on the battlefields, committed all manner of horror (homicide, genocide), that Lady MacBeth’s matricide speech paints her as the most evil of all, ultimately suggesting woman to be more evil than man. In the end, women are removed from any position of power in the tale. Ladies MacBeth and MacDuff are both dead. Even MacDuff, the last man standing, is a man not â€Å"of woman born (4.9.94). In this way, a feminist reading of MacBeth might net the idea that true tragedy here has to do with the treatment by men of women, and more specifically, man’s mistreatment of woman. MacBeth and Psychoanalytical Theory For Sigmund Freud, one’s actions are motivated by unconscious desires. The identification of these unconscious desires, or, repressed emotional states, can help one discover her motivations. Lady Macbeth, according to Isador Coriat, is â€Å"but a victim of a pathological mental dissociation†¦ and is due to the emotional shocks of her past experiences. Lady Macbeth’s is a typical case of hysteria; her ambition is merely a sublimation of a repressed sexual impulse, the desire for a child based upon the memory of a child long since dead.† (86) The notion that one of literature’s most famous villains can now be viewed as a victim is supported by this approach. (This might make for an interesting staging in, oh, let’s say Vienna or Los Angeles, but for me, eliminating the idea of her criminality, seems a bit problematic in that there can be no descent into â€Å"madness† if one begins there, but that’s just me all over. Back to the business at hand, then†¦ According to Karin Thomson, in her essay on MacBeth entitled â€Å"Psychoanalitical Criticism,† MacBeth expresses his fear and horror after Duncan’s murder, but Lady MacBeth represses her feelings as witnessed in the line â€Å"These deeds must not be thought† (2.2.30). She also supposes that Shakespeare himself understands and gives nod to the â€Å"damage caused by repressed emotion,† as witnessed when Malcolm says to MacDuff â€Å"Give sorrow words: the grief that does not speak whispers the o’er fraught heart and bids it break.† (4.3.208-210). For her part, Lady Macbeth reveals her true self only in unconscious states - in her sleep/while sleepwalking. According to the psychoanalytical approach, Lady MacBeth’s sleeping/somnambulistic personality must be her true one, as the unconscious is, by design, uncensored. Haunted by the deeds to which she has attached herself while awake, and tormented by her guilt by that which â€Å"cannot be undone,† her escape has only one route - death. Adelman, Janet. Born of Woman: Fantasies of Maternal Power in MacBeth. New Casebooks: Macbeth. London: Macmillan, 1992. Chomsky, Noam. The Responsibility of the Intellectuals. American Power and the New Mandarins. Harmondsworth: Penguin, 1969. 256-90. Rpt. In The Chomsky Reader. Ed James Peck. New York: Pantheon, 1987. 59-82 Coriat, Isador. The Hysteria of Lady Macbeth. 1912. Shakespearean Criticism. Ed. Laurie Harris, and Mark Scott. Vol. 3. Detroit: Gale Research Incorporated, 1986. 219-223. French, Marilyn. Shakespeare’s Division of Experience. London: Abacus, 1981 Orwell, George. Lear, Tolstoy and the Fool. Collected Essays. London: Secher and Warburg, 1961. 415-34 Research Papers on MacBeth and Feminist Theory19 Century Society: A Deeply Divided EraHip-Hop is ArtInfluences of Socio-Economic Status of Married MalesResearch Process Part OneCanaanite Influence on the Early Israelite ReligionMind TravelAnalysis Of A Cosmetics AdvertisementHonest Iagos Truth through DeceptionThe Fifth HorsemanWhere Wild and West Meet

Bathsheba Everdenes Strenghts and Weaknesses in Far from the Madding Crowd Essays

Bathsheba Everdenes Strenghts and Weaknesses in Far from the Madding Crowd Essays Bathsheba Everdenes Strenghts and Weaknesses in Far from the Madding Crowd Paper Bathsheba Everdenes Strenghts and Weaknesses in Far from the Madding Crowd Paper Bathsheba Everdene’s Strengths And Weaknesses in Far from the Madding Crowd and how most of them are shown in our first encounter with Bathsheba in the first chapter at the incident at the toll gate. Robbie Deffense 11AB In Thomas Hardy’s â€Å"Far from the Madding Crowd†, we become acquainted with the leading character, the very independent and vain Bathsheba Everdene. In this essay, I will discuss Bathsheba’s character by attempting to describe her strengths and weaknesses, and show how most of these characteristics are delivered to us on our first encounter with Bathsheba’s in the incident at the tollgate. Bathsheba Everdene is the young beauty in Hardy’s novel; she comes across as a woman with many strengths and weaknesses. We find that she does not lack beauty; this is a reason why many men desire her. Hardy uses words such as â€Å"young and attractive† and â€Å"the handsome girl† to transmit Bathsheba’s beauty. To further enforce how Hardy wants us to perceive Bathsheba, Hardy used a name from the Biblical figure who was also named Bathsheba, she too was beautiful and men fell deeply in love with her upon their first gaze. However, sometimes with such beauty comes a large amount of vanity, which is Bathsheba’s biggest weakness. We first meet Bathsheba Everdene in the incident at the tollgate. Farmer Oak sees an ornamental spring wagon coming down the incline of the field. Walking beside the wagon is a Waggoner with a whip in hand. On the wagon there are household goods and seated is the â€Å"young and attractive† Bathsheba. The Waggoner stops the wagon to tell her that the wagons tailboard has gone and she tells him to run back and get it, which he does, which already shows how much power Bathsheba has. While she waits quietly on the wagon for the Waggoner’s return, she pulls out a mirror and places it on her lap, then proceeds to â€Å"survey† herself, then smiles. And the more that she gazes upon herself the more she smiles and the more she blushes. This clearly shows the amount of vanity that Bathsheba possesses. This statement is further proved by the fact that Thomas Hardy describes the fine morning so beautifully and delicately, fully describing the awesome power of nature, but all Miss Everdene is capable of doing is admiring herself. This is a time when Hardy uses pathetic fallacy, to bring Bathsheba’s characteristic of beauty, by comparing the beauty of nature to the beauty of Bathsheba Everdene. Following this exposure of vanity, the Waggoner returns and they proceed towards the tollgate where an argument arises about the people with the wagon having to pay the tollgate keeper an extra two pence. Knowing that without paying the two pence, she will not be able to pass, Bathsheba still refuses to pay the money. This reaction shows how independent she is. Out of Farmer Oaks kind and generous heart he comes forth and pays the two pence for Bathsheba. She might have looked at Gabriel to thank him for his generosity but instead she turns to the Waggoner and tells him to drive on. This makes Bathsheba a slightly rude character that seems very unlikable and very egocentric since she wanted something done and she wanted it done her way this is a very immature act but it gives us a chance to see how she matures over the novel. But still being very immature through this action, she is still able to have power over Farmer Oak. This can be seen from two different perspectives, a good and bad . On the positive side, women in modern times would relate to Bathsheba, since they have raised their position in society; However the female readers at the time when Hardy’s novel â€Å"Far from the Madding Crowd† first came out might have been shocked, since Bathsheba character goes very much against the women of the time since she is able and determined to make choices of her own. The novel was published in 1874 and at this time women were very much under the control of men without any independence or ability to make choices for themselves, so Bathsheba Everdene could have been of big importance to the female readers, maybe even a hero. Also, the story was set before the 1870 Married Women’s Property Act, which allowed women to keep the earnings she made and not have to give it to her husband. However Bathsheba was very much in control of her land and money until she was married to Troy, therefore until that time, she represented a very strong female symbol. After Bathsheba leaves the tollgate and proceeds towards her destination, the keeper turns to Farmer Oak and says â€Å"That’s a handsome maid† which further implies how Hardy wants to show how beautiful Bathsheba is. Then Farmer Oak tells him how she also has one of the most common faults â€Å"found in most of them† (referring to women) †¦ â€Å"vanity†. Hardy is able to use such a simple word to describe her and such simplicity sticks with us and gives us a clear image of Thomas Hardy wants us to know about Bathsheba. This powerful word, which means feelings of excessive pride, ends the first chapter powerfully giving us a strong first impression of Bathsheba’s character. These are the strengths and weaknesses that Bathsheba possesses and that are shown only in her first impression in the first chapter of the novel. These characteristics are shown and proven again throughout the novel, for example the fact that she decides to take over her late uncle’s farm in Weatherbury shows that she is clearly independent and this again would’ve been interesting for both the female and male readers at the time, since this novel was showing a women being responsible over a piece of land, which wasn’t common. Also the further fact that she is very hard working and all of the things needed to be done, are done, displays that she has got a very efficient character. In addition she tries to act very confidently all the time and this is one of her weaknesses because, while she tries to act confidently she isn’t actually that confident. An example of this would be towards the end of the novel, this is when Bathsheba goes to Gabriel’s house to speak to him and she looks up to him in awe and even starts stuttering, this would also be a good example on how Bathsheba develops throughout the novel and how her character and that of Gabriel have switched throughout this novel. One of the actions that Bathsheba does that proves how her character has matured throughout the entirety of the novel and that makes us feel sorry for and further more like her as person more is the scene wherein Fanny’s dead body lays in Bathsheba’s parlour and Bathsheba has the heart to lay flowers around the body. This small action is very important since it foreshadows the replanting of the grave. Bathsheba has been kind enough to allow Fanny’s corpse stay inside her house and through this the truth about Troy and Fanny’s relationship is revealed to her. We feel pity and we feel sorry for her because her heart has just been broken and we understand how she feels. Hardy is able to bring up the theme of trust, love and betrayal and involve it in all the characters even including the dead body of Fanny Robin in just one scene. So to conclude, we can definitely say that Bathsheba Everdene is a character with many strengths but again many weaknesses her strongest being her beauty, independence and vanity and Thomas Hardy is able to bring such strong characteristics in small ways. He is able to make us have different and mixed feelings towards Bathsheba Everdene throughout the novel and makes it hard for us to decide whether she is a likeable or unlikable character in his beautifully romantic but strongly dramatic novel â€Å"Far From The Madding Crowd†.

Harrison Surname Meaning and Origin

Harrison Surname Meaning and Origin Harrison is a patronymic surname meaning son of Harry. The given name Harry is a derivation of Henry, itself a derivation of the Germanic name Heimirich, which means home ruler, from the elements heim or home and ric, meaning power, ruler. Like many patronymic surnames, the surnames HARRISON and HARRIS are often found used interchangeably in early records - sometimes within the same family. Harrison is the 38th most common surname in England and 123rd most common surname in the United States. Surname Origin:  English Alternate Surname Spellings:  HARISON, HARRESON, HARRISEN, HARRIS, HARRISSON, HARRYSON, HARRYSSON Where in the World Is the HARRISON Surname Found? According to  WorldNames public profiler, the Harrison surname is found in greatest numbers (as a percentage of population) in the United Kingdom, especially in the northern England regions of East and West Midlands, Yorkshire and Humberside, North and Northwest. It is also a very popular surname in Australia and New Zealand, followed by the United States and Ireland. Famous People With the Surname HARRISON Benjamin Harrison - 23rd U.S. PresidentWilliam Henry Harrison - 9th U.S. PresidentGeorge Harrison - musician; member of The BeatlesChris Harrison - television actor; the host of The Bachelor and The Bachelorette Genealogy Resources for the Surname HARRISON 100 Most Common U.S. Surnames Their MeaningsSmith, Johnson, Williams, Jones, Brown... Are you one of the millions of Americans sporting one of these top 100 common last names from the 2000 census? The HARRISON Genealogy RepositoryFind records, family trees and more for a number of different HARRISON families, most in the United States and England. Bill Harrisons Genealogy SiteExplore Bills extensive research on his Harrison family from Staffordshire, England. The Harrison DNA ProjectOver 100 Harrison participants have joined together to use DNA as a tool to help sort out Harrison families worldwide. Harrison Family Genealogy ForumSearch this popular genealogy forum for the Harris surname to find others who might be researching your ancestors, or post your own Harris query. There is also a separate forum for the HARRIS surname. FamilySearch - HARRISON GenealogyExplore over 15 million historical records and lineage-linked family trees posted for the Harrison surname and its variations on this free genealogy website hosted by the Church of Jesus Christ of Latter-day Saints. HARRISON Surname Family Mailing ListsRootsWeb hosts several free mailing lists for researchers of the Harrison surname. DistantCousin.com - HARRISON Genealogy Family HistoryFree databases and genealogy links for the last name Harrison. The Harrison Genealogy and Family Tree PageBrowse genealogy records and links to genealogical and historical records for individuals with the Harrison surname from the website of Genealogy Today. References: Surname Meanings Origins Cottle, Basil. Penguin Dictionary of Surnames. Baltimore, MD: Penguin Books, 1967.Menk, Lars. A Dictionary of German Jewish Surnames. Avotaynu, 2005.Beider, Alexander. A Dictionary of Jewish Surnames from Galicia. Avotaynu, 2004.Hanks, Patrick and Flavia Hodges. A Dictionary of Surnames. Oxford University Press, 1989.Hanks, Patrick. Dictionary of American Family Names. Oxford University Press, 2003.Smith, Elsdon C. American Surnames. Genealogical Publishing Company, 1997. https://www.thoughtco.com/surname-meanings-and-origins-s2-1422408

'He will come again to judge the living and the dead' Why is this Essay

'He will come again to judge the living and the dead' Why is this statement in the Niceness Creed, how is it relevant and how do - Essay Example These verses that are relatively confusing about the issue include Gen 37:35, Job 7:9 and Psalms 6:6; the verses present death as the movement of a person from the plane of the living to Sheol, and notes that life and God are not remembered at Sheol (Wright, 2007). This paper will discuss the role of the statement among the creeds, its relevance and its function in today’s Christian faith. Discussion These persistent questions are answered through the Nicene Creed, which became one of the strongholds of Christian faith and the foundation of many religious groups. The better answers to the questions emerged during the 2nd century, following an increase in the belief in the resurrection and the final judgement of the living as well as the dead (Wright, 2007). The basic belief that forms the fundamental principles of many Christian groups traces its roots to the Nicene Creed, which expressly states that the judgement of God will cover both the living as well as the dead. The cree d sets the basis of the belief that the people, who die believing in God, do not lose out on their journey of faith; the believers who die will be resurrected during the judgement day, so that they can receive their reward. Together with believers, the non-believers will also receive their judgement, but will instead be sent to hell fire, where they will receive their reward for their disobedience. The believers of the present-day get the fundamentals for the interpretation of the statement contained in the Nicene Creed from the areas covered by the creed during Jesus’ time. During the time of Jesus, the accounts of the New Testament talk of the divisions that existed in the beliefs of the people of that time, especially the Pharisees and the Sadducees. The divisions in the beliefs developed about the subject are contained in different verses, including Mathew. 22:23, Mark 12: 18 and Acts 23:8 (Williams, 2007). The accounts of the gospels also contain the position of Jesus ab out the issue, where his explanation resolves the questions and the differences in the opinions of the different groups. One of these accounts is the one that talks about the end of the world, where the epistle of Mathew chapter 25 guarantees the judgement of all people – whether living or dead. Through Mathew’s epistle, Jesus explains that during his return in the company of angels, all the people of the world will be lined-up before him, so that he can judge on the ones to be rewarded and those to be sent to eternal destruction (Ashley, 2010). From the discussion contained in the passage, the position of Jesus is explicit that after the death of individuals, God will judge all and distinguish the evil from the good. The stance of Jesus, during the time of the division between the Pharisees and the Sadducees about the future of the living and the dead gives all Christians a solid base for their faith. The basic belief helps Christians to understand the fact that death is not the end of communion between God and his people; death does not separate the sinful from their judgement to eternal death (Ashley, 2010). Additionally, the stance of Jesus offers modern-day Christians the promise they need to keep their faith and observe the good values required from believers; meeting the commands of God about their relationships with others and with God, as well as serving God. The importance of faith in God is emphasized by the ultimate outcome of